By Carol McPhail | cmcphail@al.com
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on April 10, 2015 at 7:00 AM, updated April 10, 2015 at 10:41 AM
Email the author | Follow on Twitter
on April 10, 2015 at 7:00 AM, updated April 10, 2015 at 10:41 AM
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No pastel pinks, yellows or blues here. In Eastern
Orthodox Christianity, the eggs are all red.
"The red symbolizes the blood of Christ,"
explains Demetrios Golfos, pastoral assistant at Annunciation
Greek Orthodox Church in midtown Mobile. "The
color of red is predominant, especially after Holy Week for the Resurrection.
It's a celebratory color."
Red eggs are just one facet of Eastern Orthodox
Easter, which is called the Great Pascha and falls this year on Sunday, April
12, one week after Western churches celebrate Easter. The dates of Easter for
Western and Eastern churches don't always align, mostly because the two faith
traditions rely on different calendars. (Western churches use the Gregorian
calendar while Eastern churches use the older, Julian
calendar.) There's more to it than that - including
how the two position Easter in relation to the Hebrew Passover - but that's the
gist of it.
Mireia Saad, who converted to the Greek Orthodox
Church from Protestantism five years ago, says she calls the dual holidays
"Easter" and "Wester." "I still call my parents on
Easter," she said. "The fact that He is risen has not changed."
At Annunciation, a few parishioners gathered Thursday
afternoon to dye 30 dozen eggs red. "It's a secret," says Rita
Tziotis, when asked the recipe for the dye. Needless to say, the plan involves
vinegar and a certain red element. Tziotis places the eggs in an
industrial-size tilting skillet to boil for 15 minutes. She adds the special
red mixture and cooks them for 10 more.
When that's finished, the eggs emerge a brilliant
scarlet and are then hand-polished with cooking oil to give them shine and seal
the color.
A parishioner drops by to see if Tziotis give him a
couple of eggs. "When they're blessed," she scolds, but lets him take
two anyway.
Some Orthodox believers connect the red eggs to an
interaction between Mary Magdalene and Roman Emperor Tiberius Caesar. According
to the story, Mary Magdalene announces to the ruler that Christ had risen from
the dead. Tiberius then challenges Mary's assertion by saying that eggs in a
nearby basket should turn from white to red. The story says that they
did.
This week is an extremely busy one for Annunciation
parishioners, who are preparing for Pascha with prayer, fasting and almsgiving.
Last weekend saw activities surrounding the Bible story of the raising
of Lazarus on Saturday followed by Palm Sunday.
Services continue each day during Holy Week -- with the usual morning services
held in the evening and usual evening services held in the morning to emphasize
the upside-down nature of the season.
Annunciation's priest, Rev. Elias Stevens, described
the week as "exhilarating but exhausting, very peaceful."
Holy Week culminates with a vigil held at 11 p.m. on
Saturday. This is the Resurrection
service, a multisensory experience that lasts into the
early morning hours of Sunday. The red eggs are blessed at the end of this
service, and everyone breaks their fast to celebrate Christ's resurrection.
Greek Orthodox Christians will greet each other with
the phrase "CHRISTOS ANESTE," which means, "Christ is
risen!" and tap an egg against someone else's egg.
The expected response is "ALITHOS ANESTI,"
which means "Truly, He is risen."
Whoever is left with an unbroken egg is said to have a
blessing for the year.
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